I have a new essay in Zeek. In this piece I draw on classical midrash and on Rabbis Without Borders thinking (as I did last year in the essay Being Meir) to make the argument that Torah belongs to all of us, no matter who we are -- and that God calls us to rise above the binaries which polarize us. Binaries within the Jewish community, binaries between us and other communities, binaries in the American political system -- what would happen if we could transcend those?
Here's a taste of the essay, a passage talking about the revelation at Sinai:
All of us were there. All of us heard. And what we heard, we heard according to our ability to understand. Torah comes to meet us wherever we are. Torah comes to lift us up, wherever we are. Torah comes to inspire us, wherever we are. And because each of us hears according to her or his own temperament and inclinations, we don’t always understand Torah in the same ways. But Torah doesn’t belong only to those who read it this way, or those who read it that way. Torah does not belong to religious liberals any more than it belongs to religious conservatives. Torah trumps those categories.
According to our midrashic tradition, God gives Torah to all of us — regardless of gender expression, sexual orientation, age, race, creed, color, class, political party — and it belongs to all of us, wherever we are. oes that seem too radical? Look back at the beginning of the midrash: God’s voice divided itself into every human language. For all that our tradition privileges Hebrew, revelation didn’t happen only in that language.
Revelation came in every language, because revelation belongs not only to Jews but to all creation. As my teacher Rabbi Zalman Schachter-Shalomi likes to say, God broadcasts on all channels; each religious tradition hears revelation on the channel to which we are attuned. The necessary corollary to that, of course, is that each religious tradition contains at least some ultimate truth. If some facet of the Infinite is revealed to each religious tradition, then it’s no longer possible to say that we have it right and they have it wrong.
Torah isn’t just for us, no matter how “us” is defined. [...]
I hope you'll click through and read the whole piece: This Year's Revelation.