...It’s easy to shy away from Leviticus. The middle book of the Torah, Leviticus is rife with the details of a sacrificial system we haven’t practiced in the better part of 2,000 years. (And most contemporary Jews have no interest in returning to pre-rabbinic Judaism, which makes Leviticus even more alien and alienating). The first portion in the book of Vayikra (Leviticus) is also called Vayikra. The word means “And God Called.”
The first word of this biblical book is characterized by a textual oddity. In Torah scrolls, which are still handwritten with quill and ink on parchment, the final letter of that first word is always written extra-small. (It looks like this.) The silent aleph (א) at the end of the word is written in miniscule.
Without that aleph, the word would mean “and God happened upon.” With the aleph, it means “And God called.” Midrash teaches that Moses wanted to write “vayikar,” without the final aleph — as though God had merely happened upon him. But God insisted otherwise God didn’t just “happen upon” Moses, but called out to Moses on purpose! In the end, they compromised: The letter is there, but it’s tiny.
Set aside for the moment whether or not you believe that Torah was given to Moses in full on Mount Sinai, and whether or not you believe that the details of scribal practice are divinely foreordained. What interests me about this story — this push-and-pull between Moses’ humility and God’s insistence that Moses has a role — is that it’s in our canon in the first place...
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