Shabbat Shalom. I come bearing perhaps surprising news: Pesach is almost upon us. This is Shabbat haGadol, the "Great Shabbat" immediately before Passover. Traditionally, as Reb David mentioned last night, this is the day when rabbis are supposed to give sermons about preparations for Pesach.
Preparations for Pesach take many forms. For some of us this is a season of intensive physical house-cleaning, when we strive to remove every crumb of חמץ / hametz (leaven) from our homes. For many of us, this is a season of intensive spiritual house-
If I believed in coincidences, maybe I’d believe that our visit to Kehilla for the ALEPH Listening Tour just happened to coincide with this season of renewal. But I think it's no coincidence that our time with you here, in this city which is one of Jewish Renewal's beating hearts, comes at this sacred season.
We set out on this year of listening to invite self-reflection – and reflection by all who care about ALEPH and Jewish Renewal -- about where our movement came from, where it's been, and where we might want to take it next. We did so knowing that a future of renewal, all that this movement can be, is starting to open right before us -- and also knowing that it wasn’t yet clear what that future would be or how we’d get there. There’s a certain leap of faith that we’re all taking -- being here in such a self-reflective way, visioning a future perhaps difficult to see, making ourselves vulnerable to the truths of what needs fixing, and going forward before our plans are ready.
In a nutshell, that’s the story of Passover -- going before we’re ready, not yet knowing how or where, trusting the way forward for transformation and renewal, and taking a leap of faith not despite not-knowing but precisely into the not-knowing.
Our people have done this before. Our ancestors left a familiar enslavement with no idea where God would take them or how their lives might unfold. With the Exodus we reboot the story of Jewish peoplehood, the story of becoming who we most deeply are. Each year we're called to rededicate ourselves to taking the risk of leaving enslavement and choosing to become.
That's exactly the spiritual challenge that Jewish Renewal places in front of us. Are we willing to take the risk of reshaping Judaism so that it truly speaks to this moment of such profound social, generational and planetary change? Are we willing to take the risk of co-creating that kind of Judaism, risking that we might fail? Reb David and I, and everyone at ALEPH, are taking the risk to trust that your answer is yes.