What costumes can reveal
New at Ritualwell: When Jews and Muslims Pray Together

God says yes


I will keep
  company with you
    where you go
      I will go

when bitter exile
  narrows your horizon
    your tight straits
      will be mine too

let me lift you
  from the ashes,
    dress you in
      nothing but light

like a new mother,
  breasts over-full
    I ache to spill
      blessings for you

let me carry you
  through foaming seas
    come undone with me
      on the far shore


I will keep / company with you[.] One of my favorite names for God is the One Who accompanies, who keeps us company in whatever life brings.

where you go / I will go[.] See Ruth 1:16.

bitter exile... tight straits[.] Jewish tradition describes Shekhinah, the immanent / indwelling / feminine Presence of God, going into exile with the Jewish people. This could mean exile in the Diasporic sense, or could mean exile in a more existential sense (exile from unity with God.)

let me lift you / from the ashes and dress you in / nothing but light [.] Both of these couples reference lyrics in Lecha Dodi, a love song to Shabbat which we sing on Friday night

breasts over-full[.] From Talmud, Pesachim 112a: "More than the calf wants to suckle, the cow wants to give milk." I learned this as a teaching about how God yearns to nurture and nourish us. Our prayers prime the pump for the blessing God yearns to bestow.

let me carry you / through foaming seas[.] In daily liturgy we remember the crossing of the Sea of Reeds. I often sing that prayer to the melody of "The Water is Wide," reminding myself that God is with me in all of life's ocean-crossings.

This may or may not be part of my next collection, Texts to the Holy. Where the other poems in that series are love poems spoken in my own voice, this one is in the voice of the Beloved. But even if it doesn't go in the book, I think it's part of the same series / comes from the same emotional-spiritual place.