This is the note I wrote to send to my synagogue community this week. I'm sharing it here in case it also speaks to those who are not part of my local community but are part of my broader online community.
Many of you who have spoken with me this week have described your despair at current policy of stripping children from parents in order to deter immigration. You've spoken to me about your shock and heartbreak, about the emotional and spiritual impact of that news recording of children crying out for parents they may never see again, about the known traumatic impacts of separating young children from their caregivers.
Recent public discourse has included the suggestion that immigrants are "infesting" our country -- language which should deeply trouble us as Jews: it's the language the Nazi party used to justify what we now know as the Holocaust, and it's also the language Pharaoh used in Torah to describe our spiritual ancestors before setting the enslavement of the Israelites in motion. I know that many of you are troubled by this language too.
Like many of you, I am descended from immigrants who came here seeking asylum from state-sponsored persecution, which gives me an extra sense of connection with today's refugees. Like many of you, I have been gutted to imagine what those children are going through -- and to imagine the anguish their parents now face. Like many of you, I have felt sometimes paralyzed by the enormity of the injustice currently on display.
I am writing to you today to urge you not to give in to that paralysis or to its psycho-spiritual sibling despair. The need is too great. The work of creating a more just world is work in which all of us are obligated as human beings and as Jews. The call to "love the stranger, for [we] were strangers in the land of Egypt" is repeated in Torah no fewer than 36 times. Separating parents from children is the very opposite of showing love.
The ADL recently sent Jeff Sessions a letter, co-signed by 26 American Jewish organizations, arguing that taking children away from parents is unconscionable and that as Jews we understand the plight of immigrants fleeing danger and seeking asylum. On this, every branch of Judaism -- the Reform movement, the Conservative movement, the Reconstructing Judaism movement, and the Orthodox movement --- is in agreement.
Bend the Arc, a Jewish organization that works toward creating a more just world, has established a petition declaring a state of moral emergency. As of this writing, more than 14,000 people have signed it. Here's a secular petition as well. Signing a petition doesn't "do" much, but it can break the personal sense of powerlessness. Reaching out to elected officials is another small act that can begin to create change.
There is a custom of giving tzedakah before Shabbat in order to prime the pump for blessing to flow into the world over Shabbes and in the week to come. My tzedakah donation this week will go to the Refugee and Immigrant Center for Education and Legal Services (RAICES), a Texas-based nonprofit organization dedicated to providing immigrant families and refugees (including children) with affordable legal assistance.
Another possible place to direct your tzedakah this week is the Young Center for Immigrant Children’s Rights, which advocates for the safety and well-being of unaccompanied kids arriving in the United States. The organization recently announced a project specifically dedicated to helping children separated from their parents at the border. You can learn more about the program's efforts and how to donate here.
I believe that as human beings and as Jews we are called to speak and work and act against injustice wherever it arises. Separating parents from children is injustice. Please do what you can to encourage our government to end this inhumane policy now.
And please take care of yourself emotionally and spiritually as you work to better the world. For some of us that means taking a Shabbat respite from the news, or entering into spiritual practice to replenish our hearts and souls for the work to come. Creating a more just world is fundamental to who we are as Jews -- and it's work that calls us also to self-care, so that we can be here to keep doing the work in all the tomorrows to come.
Blessings to all --