Joy to fuel our building - a d'varling for Sukkot
A Simchat Torah like no other

Lessons in letting go

 

 

"Mom, did you know that there are monks who spend months making really intricate sand mandalas and then when they're finished, they blow the sand away, because nothing lasts forever?"

My son says this to me on the first morning of Sukkot. I can't make this up. My d'varling for that morning, which I've just printed out, begins "Sukkot; festival of impermanence..." And here he is, telling me earnestly about sand mandalas.

"I did know that," I say. "Hey, can you think of any spiritual practices we have as Jews that are kind of similar to that?"

His eyes are a study in uncertainty.

"Where we make something beautiful and then let it come apart?"

"Wait a second," he says, and I can see the lightbulb going on. We've just spent four days building our sukkah, procuring fairy lights to illuminate it, and adorning it with all of his favorite sparkly decorations. (He even made a video about it.)

"I'll give you a hint. We build a little house and cover it with decorations. And over the course of the week the cornstalks dry out and the decorations fall down and at the end of the week we take it all down."

"Because nothing lasts forever?"

I nod.

"I wish our sukkah could last forever," he says, wistfully.

"If it did, we'd probably stop noticing how beautiful it is," I point out.

Two days later, we're in the car on the way to the elementary school for the first time in twenty-seven weeks. He is in an afternoon fifth grade cohort that will go to school four afternoons a week while infection rates remain low.

I drop him off curbside. He is wearing the mask he picked for the first day of hybrid school, carrying his school-issued Chromebook and a water bottle that will stay at school and some extra hand sanitizer for good measure. 

As I watch him walk away, my heart seizes. Infection numbers here are low right now. I trust that our local elementary school is taking wise precautions. I know that he is going to be fine. But it still feels wrenching to let him out of my sight. 

I return home, open up Zoom, and spend my Monday rabbinic office hour in our sukkah. A few of the decorations have fallen down. The cornstalks on the roof are beginning to dry out. The "it's not easy being green" etrog poster is now on the floor.

I sit inside our little homemade sand mandala of tinsel and schach. I remind myself that this pang isn't new. It just feels sharper right now because the pandemic has so unaccustomed me to letting him go. 

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