A crisp sprig of Italian parsley dipped in salt water. Vibrant and green, salt giving way to savory as the stem crunches. It's the third step of the seder, karpas: greens representing spring and new life, salt water representing the tears of slavery in ancient days and our tears at injustice even now. It's a gustatory hyperlink. The minute that first bite hits my tongue, I feel it in my bones: change is coming. If we wait until we feel fully ready we might never take the leap at all. It's time to go.
Storebought matzah spread with horseradish is another one. Matzah, at once the humble hardtack of our affliction and the hasty waybread of our freedom. Maror, evoking the bitterness of slavery, the sharpness of oppression. The cracker shatters with a crunch, the horseradish stings the nose. This year, its sharp scent is another reason for gratitude: I don't have anosmia, I don't have COVID-19. It's a humble taste, a simple taste, and one that speaks volumes. We're leaving this narrow place.
My spoon carves through a matzah ball: light and fluffy, resting in hot broth. My grandfather taught me to make them years ago: beating the egg whites until fluffy, then folding in the egg yolks and oil, the matzah meal and white pepper. Every year after I've made the batter I panic, fearing that I mixed it too much and it's become dense. I chill it, already planning how I'll make a second batch if I need to. Every year after twenty minutes of simmering, the kneidlach float like soft clouds.
This year I added a new-old flavor to my table. I think my father's mother (peace be upon her) used to make home-made gefilte fish. The stuff in jars is unappealing, but I wanted to try it from scratch, remembering generations who stretched what little they had to make a feast worthy of Shabbat or seder. I didn't bring home a live carp; I used a recipe from the Times. The delicate quenelles of minced tilapia and salmon, simmered in a light broth of fennel and aromatics, are a revelation.
These are some of the most evocative flavors I know. They link me with last year's seder, and the year before, and my childhood seders at my aunt and uncle's house in Dallas, and their childhood seders...all the way back to the sages in the second century who asked why this night is different from all other nights. They too ate unleavened bread, and dipped herbs in salt water tears, and let the maror of their era shock their sinuses and their hearts into readiness to go free.
See also: Parsley dipped in tears, 2017