One heart: reading Yitro after Colleyville
January 21, 2022
In this week's Torah portion, Yitro, we receive Torah at Sinai. Tradition teaches that every Jewish soul that ever was and ever will be was present at Sinai. At Sinai we stood together as one.
This week some of you have told me that you feel more connected than usual to Jews in other places... especially the Jews of Congregation Beth Israel in Colleyville, Texas. That their shul shares our name heightens our sense of closeness.
Last Shabbat while members and the rabbi of that CBI community were held hostage, our hearts were in our throats and our prayers flowed without ceasing. Often a crisis makes us aware of the interconnectedness we usually don't see. In a crisis, it's easy to feel how what happens to one heart tugs at another heart, bound up as we are in what Dr. King called that "inescapable network of mutuality."
What happens to you impacts me. What happens there impacts us here. That's one of the continuing lessons of the pandemic. And this week, our connectedness means that many of us share a feeling of renewed vulnerability.
But we're connected not only because of our shared vulnerability, our shared fears of antisemitism and attack. We're connected because our souls stood together at Sinai. We're connected through mitzvot. In Aramaic, Hebrew's closest sister tongue, the word for connection is tzavta, which shares a root with mitzvah. The mitzvot connect us with God and with each other.
Some of those mitzvot are listed in this week's Torah portion. Be in relationship with the Force of Liberation bringing us forth from life's narrow places. Resist the urge to worship things that are not God, like statues or status. Remember the day of Shabbat and keep it holy, because when we pause our constant making and doing we are re-ensouled.
And some of the mitzvot our tradition holds dear aren't in today's list, because our tradition is comprised of 613 commandments, not just 10. For instance, the mitzvah repeated thirty-six times in Torah, instructing us in no uncertain terms to "Love the stranger, for you were strangers in the land of Egypt." The rabbi at CBI Colleyville lived out that mitzvah when he invited an unknown man in on a twenty-degree morning and made him a cup of tea to help him get warm. We all know now how that turned out. And: I still think he was right to do it. Welcoming that stranger was the Jewish thing to do.
How do we do that in a way that keeps us safe as a community? That's a big conversation, and it's one we'll be having for a while. There's no simple answer to balancing the Jewish value of pikuach nefesh (protecting or preserving life) with the Jewish value of hachnasat orchim (welcoming others in hospitality). It's another version of the core spiritual balancing act to which our tradition calls us, between gevurah and chesed -- boundaries and lovingkindness.
It's okay to feel afraid. It would be spiritually dishonest to pretend otherwise. When someone chooses to join the Jewish people, at the end of their beit din and just before immersion there's a ritualized series of questions rooted in Talmud that I ask. They're questions like: don't you know that it's sometimes hard to be Jewish? Don't you know that being Jewish comes with obligations, and yeah, it also comes with antisemitism that will now be aimed at you?
But today I want to add: don't you know that being Jewish is also joyous? Lighting Shabbat candles and letting the week's worries slough away -- telling our core story of liberation at the seder with songs and laughter -- the heart-opening and mind-expanding journey of Jewish learning -- feeding the hungry and clothing the naked and caring for the powerless -- there's so much beauty and meaning here.
All of these connect us with our cousins in Colleyville, and Squirrel Hill, and Poway, and all over the world. Antisemitism is real and it's frightening and it probably isn't ever going away. But the mitzvot, and our Jewish joy -- they can't take that away from us.
The commentator Rashi notes that when Torah describes our encampment at Sinai, it uses a singular verb to teach us that when we gathered at the base of that mountain we were like one being with one heart. We get another hint toward this a few verses later, where we read that the whole community answers יַחְדָּו֙ / yachdav, as one.
It's easy to focus on all the things that divide us: different Jewish denominations, different ways of doing Jewish, different dress codes, different relationships with mitzvot or God or spiritual practice. But at Sinai we had a shared heart. And during last weekend's crisis we felt our shared heart. May the shared heart that we felt while our cousins in Colleyville were in danger stay real for us, long after that danger is gone. And may that shared heart connect and sustain us through whatever comes.
This is the d'varling that R. Rachel offered at Kabbalat Shabbat services this week (cross-posted to CBI's From the Rabbi blog.)