Chodesh tov: a good new (lunar) month to all. Today's new moon brings us into the month of Av on the Jewish calendar. We're moving further into our journey toward the Days of Awe. One week from tonight/tomorrow we'll observe Tisha b'Av, remembering the fall of both Temples and acknowledging the sorrow, loss, and brokenness we experience in our lives and in the world. For me, Tisha b'Av is when we really begin the journey toward the Days of Awe.
Between Tisha b'Av and Rosh Hashanah there are seven weeks. Rosh Hashanah is the 50th day after Tisha b'Av, as Shavuot is the 50th day after Pesach. Some have the practice of doing a kind of reverse Omer count during these seven weeks -- I wrote about that a little bit in my editor's introduction to Shifrah Tobacman's Omer/Teshuvah. Like the period of the Omer, the seven weeks between Tisha b'Av and Rosh Hashanah are a period of introspection and deep soul-work.
As we enter the month of Av, our Muslim cousins are entering the month of Ramadan. (That was true last year, too.) This is the last time that our fast day of Tisha b'Av will coincide with their fasting month of Ramadan for a while. In the coming Jewish year of 5774, we'll have a "leap month" -- a whole extra month, which is to say, two months of Adar instead of only one -- which means that the Jewish holidays will move forward on the Gregorian calendar by a month. The Muslim calendar is purely lunar, not lunisolar, so when we gain an extra month, they don't... which means that our fasting won't be in synch again for many years.
For me, there is something particularly meaningful about engaging in fasting and repentance on Tisha b'Av when it coincides with Ramadan and I know that the spiritual children of Ishmael are fasting and praying along with the spiritual children of Isaac. Our two traditions have many powerful and meaningful teachings in common. (I'm still grateful for the experience of the Emerging Jewish and Muslim Religious Leaders retreat back in 2009, which I wrote about in the essay Allah is the Light: Prayer in Ramadan and Elul.) Especially for those of us who pay attention to the Middle East, it's easy to get caught up in news stories about Jewish-Muslim conflict -- but that's not the only paradigm for our two religious communities. Maybe the experience of fasting alongside one another this Tisha b'Av and Ramadan can help us experience our similarities anew.
Want to know more about this new month on the Jewish calendar? The name Av means "father." One mystical tradition (found in the Sefer Yetzirah) associates this month with the letter tet / ט (which, since Hebrew letters are also numbers, corresponds to the number nine.) This letter is understood to resemble the shape of a womb. I love that the month whose name means "father" is associated with the womb -- what a beautiful encapsulation of the gender-bending (or gender-transcending) realities of God! (The masculine God-name HaRachaman / The Merciful One shares a root with rechem / womb, so there's a way in which our tradition is always engaging in this kind of gender-bending God-talk. I wrote about that a few years ago -- Returning to the divine womb.)
The Sefer Yetzirah also associates different months with different senses. The special sense of last month, Tammuz, was sight; the sense of this month is hearing.
"To hear" in Hebrew means "to understand," to fully integrate into one's consciousness (into one's heart, not only to understand intellectually in one's mind). To hear another is to fully understand his dilemma and emphasize with him...
The sense of hearing is the sense of inner balance. (Imbalance is the source of all fall and destruction). A well balanced ear, a well oriented sense of hearing, possesses the ability to discern and distinguish in everything one hears truth from falseness, as is said (Job 12:11 and 34:3): "the ear discerns words"/ ozen malin tivchan (the initial letters of this phrase spell emet--"truth").
The word Av contains the first two letters of the Hebrew alphabet: alef, beit, which are the first letters of the words emunah and bitachon, "faith" and "trust." This month we strive to return to our beginnings, to the alef from which all creation unfolds, and to find faith and trust there.
adapted from various teachings about Av at Inner.org
As we move into the month of Av and Ramadan, may we truly be able to hear one another -- not despite our differences but in and through them. May we empathize with one another. May we find inner balance. May we experience faith and trust. And whether or not we fast from eating on Tisha b'Av or during Ramadan, may we fast from unkindness, from ingratitude, from our worst inclinations. May we take advantage of this month and cultivate our hearts and spirits to serve God and to serve the world.
Chodesh tov / Ramadan mubarak!
Here's a blessing for the new month -- in Hebrew, transliteration, and English -- written by Marcia Falk: Prayer for the New Month.